Election Countdown – British Values and the Horse that never was.

The spectre of 'British values' is infusing education policy

Jacqueline Baxter, The Open University

The Trojan Horse affair in Birmingham schools last year has left an indelible mark on the education system and the ensuing debate on the need for schools to uphold “British values” has infused parties’ proposals for education. This is despite a final report into the affair by the House of Commons education committee which concluded that apart from one incident, no evidence of extremism or radicalisation was found in any of the schools involved and there was “no evidence of a sustained plot”.

Guidelines for schools on embedding British values were introduced in November 2014 and were designed to:

Tighten up the standards on pupil welfare to improve safeguarding and on spiritual, moral, social and cultural development of pupils to strengthen the barriers to extremism.

These guidelines were also an attempt to shore up a national identity at a time of increasing threats from fundamentalism. But the move has caused anger in religious schools such as St Benedict’s Catholic Secondary School in Bury St Edmunds, which was downgraded by the schools’ inspectorate Ofsted last year for failing to prepare students for life in modern Britain.

Conservative backlash

The whole idea of British values may have been conceived by the former Conservative secretary of state for education, Michael Gove, but feelings in his party on the issue are running high. Edward Leigh, Conservative MP for Gainsborough, recently argued in the House of Commons that Ofsted was waging a war against faith schools with the policy, citing the recent announcement to close the Christian-ethos Durham Free School.

This tension between nationalism and faith places the Conservatives in an uncomfortable position. Although the party has declared its intention to forge ahead with the expansion of its academy and free schools programmes (many of which will presumably be faith-based), it has vacillated in its support of Ofsted in a number of areas, including the policing of British values.

The Conservatives have been seemingly content to use the inspection system to drive their academy and free school programme, by enjoining schools judged to be weak to become academies, yet also reluctant to allow it to perform thorough inspections of academy chains. Recent developments have moved the inspectorate a little closer to doing this, but Ofsted still has to stop short of offering an actual judgement on the overall performance of multi-academy trusts.

Diverging views on ‘British values’

Meanwhile, UKIP has specifically mentioned British values in its proposals for education, stating: “UKIP supports the principle of free schools that are open to the whole community and uphold British values.” This infers that those schools found to be lacking in this area would not be supported. UKIP also states that parents and governors would have the power to trigger snap inspections, potentially exacerbating Ofsted’s already contentious role in this issue.

In contrast, Labour’s Tristram Hunt, writing in The Observer, described British values as a ministerial fad and announced Labour’s intention to reform and de-politicise Ofsted.

The Liberal Democrats have spoken out on a number of occasions about their concern in labelling values as specifically British. In an interview last June with The Independent, its leader Nick Clegg expressed concern that imposing British values in schools could alienate moderate Muslims. But since then the whole issue surrounding British values has not been confined to those holding Muslim beliefs but has been the subject of heated discussion within a number of other faith groups too.

The Green Party talks in terms of human values rather than British ones but firmly declares that, “no publicly funded schools shall be run by a religious organisation” and that “privately run schools run by religious organisations must reflect the inclusive nature of British society.” It also states that faith schools will not be allowed to opt out of equality and diversity legislation, nor will they be allowed to promote homophobia or transphobia on the grounds of religion.

The Greens are also proposing that Ofsted be dismantled and replaced by a local system of accountability shared between each local authority and a new National Council of Educational Excellence. Speaking to the TES in February, Green leader Natalie Bennett argued that Ofsted has become very damaging and that parachuting inspectors in every few years was not an appropriate form of accountability.

Governance issues

It is somewhat ironic that the incident that initiated the whole issue around British values and their promotion in education is not only widely viewed as a hoax, but also rooted not in extremism but in inadequate governance and oversight.

Debates around incorporation of the policing of British values into the inspection schedule, Ofsted’s heavy-handed approach in policing them and the conflation of the whole idea of British values with the fight against extremism, are not going to disappear overnight. Nor are the accusations that what began as a failure of governance in 21 Birmingham schools has since been used to downgrade and close many others.

In considering any future policies on accountability and oversight, the next government will have to think very carefully about what is to be done with the spectre of British values or wake up with a severe post-election hangover from the last administration’s policies.

This article was originally published on The Conversation.
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The Open University – A History by Daniel Weinbren- Reviewed by Jacqueline Baxter

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The Open University
A History
By Daniel Weinbren 2015
Manchester University Press

Review by Jacqueline Baxter
Lecturer in Social Policy – the Open University UK
Jacqueline.baxter@open.ac.uk

It is not the first time that someone has documented the exponential growth and development of The Open University UK (OU) – but this volume stands out as unique for a number of reasons. Dan Weinbren- the author not only has a long personal history with the OU but still works there. His perspective is unique drawing as it does not only from his own knowledge of the institution as it touched his family – but also from the unique and particular perspective of an insider- a member of staff who has, over the course of their career, taken a variety of roles within it.

These roles, alongside Weinbren’s Open University (OU) studies and extensive interviews with individuals whose involvement with the university- in some cases goes back to its inception – lend an incisive and energising quality to the account. In a volume which successfully combines the intense political intrigue which characterised the evolution of the OU alongside the myriad voices of staff and students in a vibrant medley, the book invites the reader to share the joys and frustrations that went into making up the OU experience.

Beginning with an account of the university’s early beginnings, based as they were on a corporate industrial model which reflected in many ways the national zeitgeist, the volume tracks the cultural and economic markers which so profoundly shaped its evolution. A particularly effective way that it does this is in drawing attention to the language which characterised the ways in which early staff referred to the university’s early educational offerings. Through terms such as ‘production of units’ of teaching materials and ‘lines of study’, we gain an insight of how ‘academic enquiry was combined with assembly line’ manufacturing techniques in order to create education for the masses, the like of which had not been seen up until this time.

This takes place against the backdrop of an era when internationally governments were manifesting a growing interest in the ways in which education could be employed to extend their global reach. An era during which the post war consensus on the state as moral agent was rapidly being replaced by neoliberal ideals of education as a market.

The Open University as it is today has become such an integral part of the national and international Higher Education (HE) landscape that it is difficult for us to imagine the extent of the political opposition that it encountered as the first ‘University of the Air.’ A university that fulfilled its unique promise in eradicating the entry requirements that characterised conventional universities, allowing universal access for all. But this account drives home the fact that these innovations proved to be so profoundly disturbing and troubling for politicians of both left and right wing persuasion. Many of whom considered the very idea of education for the masses to be bridge to far – a potential public and political disaster; far too radical an idea to be accepted by the British public. The idea of using television as a medium for teaching proved particularly aberrant for those on the political right who dismissed it as an election gimmick of little real substance.

The vivid description of Harrold Wilson – Leader of HM Loyal Opposition – and his boundless enthusiasm for a university that would promote social justice, aid elimination of social inequalities and drive both economic regeneration and productivity, animates the passionate idealism that drove the institution’s early development: A development combining ideals of social justice with an ambitious and innovative aim to make TV a central means by which to widen access. The creation of a university which aimed to banish the pedagogically pedestrian in its quest to seek out new ways to engage students formerly deprived of the opportunity to enter the hallowed halls of a conventional institution.
One of the most interesting threads running throughout the book is the way that the OU influenced the lives of women, infusing their lives in numerous and often unexpected ways. The volume offers a lively and engaging account of how one of the university’s most enthusiastic supporters – Jenny Lee, a coal miner’s daughter turned MP- was instrumental in bringing the dream into fruition. A woman whose determination that the OU would offer educational standards on a par with the best universities in the world and whose fortitude standing firm in the face of substantial and vituperative opposition finally won through, leading to the creation of a university characterised by high quality teaching, innovative pedagogies and a contentious reputation for left wing thinking which characterised some of its curriculum.

Drawing on interviews with early students, the account offers the reader some fascinating insights into the ways in which education influenced and often completely changed the ways in which they saw themselves and their roles. Particularly vivid accounts from female students on their experiences of residential school- full week study opportunities spent away from family and children in order to spend a week discussing and learning with OU lecturers and fellow students – illustrate to what extent OU study was indeed a life changing experience. Despite media descriptions of the university acting as a ‘haven for housebound Guardian reading housewives‘ (246).

Quotes such as, ‘it messes up your whole life but it’s worth it,’ help to illustrate the ways in which OU study challenged household structures and conventions whilst bringing hitherto unimaginable possibilities and opportunities into the lives of those it touched. The book also gives some sense of the degree to which the OU impacted on other marginalised groups – such as prisoners and the disabled- groups who would otherwise have been stellenboshed by beliefs and assumptions that HE was not for them.

Pedagogy

One of the most interesting insights for educationalists -particularly those involved in distance learning in some form – is undoubtedly the way in which the book details the developing pedagogies of open and distance learning at the OU. The insights the book offers into the ways in which the transmission mode of teaching was challenged by new collaborative ways of working, are accompanied by case studies illustrating the development of pedagogies which placed as much emphasis on the processes engendered within the learning , as the learning itself. Using illustrative modules such as, ‘Art and environment’ Weinbren describes how, ‘the aims of the course were attitudinal, sensory and subjective rather than cognitive, relating to feeling rather than knowledge,’ – a radical departure from previous approaches to the subject. The chapter continues with an account of how from the outset the university encouraged group learning premised largely on a social cultural approach to education. An idea that had its genesis in the constructivist theories that were infusing and permeating pedagogies more generally and emerging largely in response to new technologies.
According to its history the university has always placed great emphasis on group learning which often led students to form their own support groups during or after their studies. Describing how one student initiated group known affectionately as ‘the Tadpole Society,’ named for the course code – TAD292 continued to meet long after their module was over. This in many ways exemplifies the constructivist socio cultural approach to learning which characterises not only present day OU pedagogies but much of the thinking within current day thinking around teaching and learning in the realm of distance and blended learning more generally.
In light of the rest of the book this particular chapter is rather unique in its approach – whereas other chapters detail the growth of the OU against the political and social backdrop of the times, this chapter is rather more insular in its approach; tending to focus on the pedagogies within the OU rather than placing these developments in the broader context of educational innovations internationally. It is however, perfectly understandable that Weinbren avoided this in the interests of brevity- however fascinating such an approach may be, it would probably necessitate another volume in order to do it justice.
The relationship between the OU, politicians and the media which characterised the university’s early days has continued to be a leitmotif within its evolution. As the book illustrates – the very content of the OU product was attacked for its alleged hostility to capitalism and the market economy- a fact acknowledged by David Harris writing in The British Journal of Educational Technology, quoted as stating that ‘the OU teaching system was as much shaped by political and administrative pressures as by any particular educational goals ‘(123).

The Media

Continuing in this vein the book details the often stormy and uncomfortable relationship that the OU has had with the media- particularly during the Thatcher era when the creation of such an institution was regularly portrayed as being an aberrant departure from the norm. Rich examples from a range of publications demonstrate how the media questioned the value of the university’s offering, often using the residential school experience as an eponym for an OU education’ The Times referring to it as ‘the university where a lecture begins with a beer,’ and the BBC describing the ‘Bizarre games and happenings,’ that took place as part of the learning experience (254).
Although the media proved mercurial in their descriptions of the OU experience- vacillating from the condemnatory to the conciliatory -the fact remained that particularly in its early days, media coverage of the university, its staff and students ensured that the institution was enshrined in the British consciousness as a particularly British product :quirky; a little off beat but fundamentally sound.
The principal strength of this account lies in the intimate way in which we are presented with not only the institution but the people to whom it meant so much. Stories and anecdotes from staff, students, media personal and government combine to give a sense of how the institution later became known as something of a national treasure. The fact that it is in essence an insider account offers a unique perspective of the ways in which this ‘machine’ like structure with its mechanistic forms of production and delivery developed the capacity to offer students a uniquely personal learning experience.

This history of the OU, located as it is against a changing social, economic and political backdrop, furnishes the reader with a sense of the changes that characterised the institution from inception to the present day. The challenges and opportunities that infuse its rich and chequered history not only offering an account of the past but also in many ways portending the challenges and changes that lie ahead in order for this unique institution to remain true to its original mission- to remain open to people, places and ideas- in the challenging and protean context of higher education today.

Ofsted Inspection… by @ASTSupportAAli

justintimejac:

Fascinating , honest account . Thanks for sharing

Originally posted on NewToThePost:

*UPDATED*

Wednesday the 28th and Thursday the 29th of January 2015. Two important days in my Senior Leadership career. These two days saw my school receive a full Section 5 Ofsted Inspection. In this short blog I would like to share some tips/observations and reflections about the inspection and its process both as a school and a member of SLT.

The call:

Tuesday, around 13.30pm, I was summoned by a frantic looking member of support staff to go to meet other SLT in our meeting room.

‘Where were you? I have been looking everywhere for you!’

My response’s tone couldn’t have been more opposite,

‘Hi, I have been running an annual review, as per my calendar. Why what’s the panic!?’

I replied with a beaming smile.

Usually what would have happened if somebody was searching for me is they would radio for me. If no luck, they would call…

View original 2,038 more words

Parents at Durham Free School are paying a high price for the ideology of school choice

Parents at Durham Free School are paying a high price for the ideology of school choice

By Jacqueline Baxter, The Open University

The Durham Free School is to have its government funding removed in a snap decision made by Nicky Morgan, the secretary of state for education. The move comes after a damning Ofsted report which found the school inadequate in all four categories, and raises some key questions about faith-based schools, parental choice and the future of the free school project in England.

Set up in 2012 and based around a Christian ethos, Durham Free School had been struggling since November 2014 when Ofsted declared it inadequate in all areas. The regulator stated that the school’s leaders, including its governors, placed too much emphasis on religious credentials when recruiting key staff, and not enough on excellent candidates with good leadership and teaching skills. They also declared that the leaders were failing to prepare students for life in modern Britain and that some students held discriminatory views of other people who have different beliefs or values from themselves.

This is a far cry from where the school began. Its first head, Peter Cantley, speaking in an interview with the Northern Echo in December 2012, declared it would: “bring extra investment to the area and increase parental choice “ and would categorically not draw funding from nearby schools. He went on to describe it as having the potential to: “empower local communities, responding to their educational aspirations.”

Politically inconvenient?

The decision to close the school was taken very quickly, with Morgan speaking in parliament just an hour after the school had received a letter warning it had two weeks to notification of an intention to terminate its government funding.

The abrupt closure of the Durham Free School is already being seen by some parents as a politically motivated move that dismisses the needs of parents and pupils. One parent at the school told me:

I can only conclude that the bad publicity that has been generated of late regarding this school is causing embarrassment to the government at a time when they are considering the future governance of the UK following the elections, and will seek to dismiss this as a failed school in order to save the others and save their face. Education should NEVER be used for political gain by any party member in this manner, but because of this I have to find a new school place for my daughter.

The school’s headteacher has said he will appeal against the government’s decision.

It was far from easy to set up the school in the first place. Press reports dating back to 2012 give some indication of the levels of resistance that the school faced before finally opening its doors. Its critics, among them, a senior education officer at Durham County Council, voiced concerns that there was no need for another secondary school in the city. Dave Ford, then head of achievement services at Durham County Council voiced considerable concerns over what he described as, “the fragmentation of funding.” Funding, that in the opinions of those opposing establishment of the new school, would have been better spent on existing schools.

No sticking plaster



Free school leaders meet Nicky Morgan and David Cameron in October .
Stefan Rousseau/PA Wire

The idea of borrowing policies from one country and applying them like a sticking plaster to another is very common in education. In the case of free schools, the English policy was largely developed from the Swedish free school model, with little heed paid to problems revealed by research.

One such study carried out by the Institute of Education’s Susanne Wiborg concluded that in Sweden – one of the world’s most egalitarian societies – free schools increased segregation and impeded social cohesion. Back in 2010, she posed a number of questions aimed at those intending to adopt the Swedish free school model, including whether more school choice is desirable: “if free schools do not reconcile high academic standards and social integration?”

Choice and challenges

Sweeping changes to the education system have brought new school freedoms designed to offer more choice to parents combined with diminishing levels of local accountability. The speed and scope of these changes are without precedent and have led to grave concerns about the quality of education and the capacity of the new system to reduce unacceptable levels of educational inequity: a problem which has dogged the English system for some time now.

In the period since the introduction of the free schools policy there have been substantial challenges for education – not least the political conflation of education and the battle against extremist teaching. This began with the the “Trojan Horse” affair in Birmingham schools and continued with allegations of links to extremism in Tower Hamlets in London.

These events, set against a background of growing national and international unrest, have resulted in changes to education and school inspection policy that look to combat the rise of extremism. The resultant focus on the policing of British values from pre-school level upwards has brought a whole new dimension to the meaning of school freedom and parental choice.

Where next?

The free schools policy is hanging in the balance, as University of Birmingham doctoral researcher Rebecca Morris has pointed out in a commentary on the future of free schools.

It would seem that, in the case of Durham Free School, its students are paying a very high price for the so-called luxury of parental choice in a market where schools can apparently be there one moment and gone the next.

The seductive market ideology persists, couched in the primacy of supposed parental choice. When schools fail, we blame everyone: the teachers, the governors, the management, the inspectors. The real culprit – the ideological spectre of the market – is forgotten in all of the media frenzy and political posturing that follows.

The Conversation

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Debate over national values is a threat to the education system

The results of seven school inspections in the London Borough of Tower Hamlets have brought a fresh wave of allegations that some schools are not providing a broad and balanced curriculum for their pupils, who may be vulnerable to radicalisation. A memorandum on the inspections sent by Ofsted’s chief inspector of schools Michael Wilshaw to the education secretary Nicky Morgan has upped the ante in debates that conflate conservative religious values with the risk of radicalisation and extremism.

In six independent schools that were visited in the borough, inspectors found serious concerns over the safeguarding and welfare of pupils, lack of provision of a broad and balanced curriculum and issues around leadership, management and teaching.

Four of the six independent Muslim schools have been judged inadequate, with two failing to meet independent school standards. The only maintained school involved in the recent inspections, Sir John Cass in Stepney, was also downgraded by Ofsted from outstanding to inadequate. This followed concerns about segregation between boys and girls in school areas and insufficient guidance on “the dangers associated with using the internet, particularly in relation to extremist views”.

The ‘British values’ minefield

Kenny Frederick, a former school leader in Tower Hamlets, articulated concerns that resonate with those also voiced in Jewish communities that have been subject to similar inspections. Frederick said that putting a school in special measures “will only be negative” for a school and its community. “People will feel resentful. All we are going to do is alienate. If I was one of the kids, it would not be doing anything for my British values.”

The whole area surrounding “British values”, schools and religion has been thrown into confusion since the Birmingham “Trojan Horse” affair over allegations of a takeover of school board by hardline Muslim governors. The Muslim community is not unique in stating that the subsequent introduction of a responsibility for schools to promote “British values” and the apparent conflation of religious conservatism with extremism by both government and media is riddled with ideological and political complexities.

For example, Nigel Genders, speaking on behalf of the Church of England, raised serious concerns during the recent consultation into the Proposed New Independent Schools Standards in July. His response agreed that: “There is a legitimate exploration to be undertaken of values in the context of our distinctive national culture, literature, legal and political systems.” But he added that “many of those values cannot be defined as uniquely British”. He continued by highlighting the church’s concerns that the “British values should emanate from a broad public conversation,not from the secretary of state”.

Schools and culture

The apparent appropriation of values by the state is a worrying trend. More worrying still is how Ofsted is being used to police these values – particularly as they have yet to be fully defined. A recent Ofsted report following a snap inspection at the St Benedict’s Catholic secondary school in Bury St Edmunds, Suffolk, claimed that younger pupils “show less awareness of the dangers of extremism and radicalisation”.

The report, which was withdrawn very soon after its publication, went on to question whether the school prepared pupils “for life and work in modern Britain”. It was apparently withdrawn due to concerns around quality – a little too late for those who had already seen the report posted on the schools website.

The new values police

The present guidance given to inspectors on how to spot a “British value” is scant to say the least. The 2014 revised school inspection handbook contains four references to values which link to curriculum and safeguarding, the most specific of which are articulated in terms of the social development of pupils.

School governors are also instrumental in the whole area of values. The extent to which they are expected to define and be conversant with values at every level of school life is outlined in detail on the National Governors Association website. But the question of how all of these areas will be effectively investigated by the inspectorate and then translated into a tangible threat of radicalisation and extremism remains a very grey area indeed.

Again the issue of British values is making life difficult for governors, as Naureen Khalid, school governor and co-founder of @ukgovchat told me. She said: “I personally think in terms of human values. As long as my school promotes these, I’m happy.”

As director of the Universities’ Police Science Institute in Cardiff, Martin Innes points out that there is a distinct lack of knowledge – not only around what works in preventing extremism, but equally how we can effectively identify real triggers. He also brings home the dangers of branding schools and their communities with extremist labels, quoting the steady decline in Muslims between the ages of 16 and 24 who feel that police treat them fairly.

Trust eroding

The announcement by the home secretary, Teresa May, on the intention to include new statutory powers to prevent individuals being drawn into terrorism within the Channel anti-radicalisation programme, looks likely to place increasing levels of pressure on governors, school leaders and inspectors. But they are already working in communities where levels of trust in public bodies appears to be reaching an all time low.

Of course, it is vitally important to prevent terrorism, but the present system risks undermining hard-won community cohesion. It also risks transforming schools from being trusted institutions at the heart of their communities into organisations undermined by suspicion, doubt and a panoptecon-like scrutiny. This is more likely to give rise to the very activities that both government and inspectorate are so eager to expunge.

To avoid this, as the Church of England’s Genders points out, we need a public debate about the human values that form the core of our society. Until this happens, the grey area around these “British values” is open to mis-interpretation, political manipulation and false assumptions. That may well cause repercussions which could fundamentally undermine our system of education.

The Conversation

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Pupils at academy chains being failed by inspection loophole

The Conversation

By Jacqueline Baxter, The Open University

Recent inspections of schools run by academy chains have shown many of these schools to be failing. Yet Ofsted, the schools inspectorate, is still not allowed to regulate the very organisations that are responsible for this.

In a recent sitting of the Education Committee’s inquiry into academies and free schools, its chair, the Conservative MP Graham Stuart, detailed the long list of academy chain failures now occurring with increasing regularity.

Ofsted have said that AET [Academies Enterprise Trust] has low expectations and are leaving schools to founder; that E-ACT provides poor-quality teaching intervention and support and that an overwhelming proportion of pupils in the Kemnal Academy Trust are not receiving a good education.

Since 2012, Ofsted has intensified its focus on the inspection of school governance, insisting that it is integral to the leadership and management function of schools. In spite of this – and the concomitant furore surrounding the state of school governance in the wake of the Trojan Horse extremism affair in Birmingham – the inspectorate still has its hands tied when it comes to inspecting academy chains.

As part of its brief, Ofsted is allowed to inspect individual schools within academy chains but not the trusts that run them. Yet in many cases it is precisely these trusts and their sponsors that are failing the very schools they purport to support.

One area that has proved to be particularly problematic from a regulatory perspective is the lack of effective scrutiny in terms of conflicts of interest within academy chains. This is an area highlighted in a new report by the Institute of Education’s Toby Greany and Jean Scott.

They found that the mechanisms to identify and address conflicts of interest in academy chains are almost non-existent. They outlined a number weaknesses in the system, including that some trust boards are not adhering to national guidance or doing enough to mitigate the risks associated with conflict of interest. They also point out that the skills and capacity of bodies charged with auditing trusts may be weak or insufficient to “get under the skin” of what is going on.

Immune to public scrutiny

It was only a short time ago that the head of Ofsted, Michael Wilshaw called for more stringent inspection of Local Education Authorities following a spate of high-profile school failures of several schools within the same authority. The authorities concerned have been named and shamed for the dereliction of their duties.

Yet organisations at the helm of some of the biggest school chains in the country appear to be accountable to no one. As David Wolfe of law firm Matrix Chambers highlighted during the recent inquiry:

The power is concentrated with the trust and no longer really with local governing bodies unless it is delegated down and then the trusts are not under any great scrutiny. They are not subject to direct observation from Ofsted and they are not subject to the kind of public pressures that come from democratic accountability or a wider public transparency.

Such issues of accountability around chains of schools which expand too quickly are a common feature of the US Charter school system, a system that in many ways mirrors the reform intentions of the academies project. In states in which there are high levels of regulatory accountability such as Massachusetts, charter schools appear to do well, outperforming regular district schools on a number of criteria.

But uncontrolled expansion of charter schools and lack of concomitant accountability has given rise to a number of cases in which schools have been shut down and had their licences revoked.

Governance loophole

Research into school federations in the UK is beginning to unpick the new governance structures that are appearing. Although in its early stages, researchers have stressed the importance of retaining coherence in these multi-level governance structures that mirror so many in the wider not-for-profit sector.

It took some time for Ofsted to bring school leadership and governance into a single judgement, following a long period during which they were considered entirely separately in regulatory terms. Now this is in place, it would make perfect sense to apply it it to academy chains, yet their sponsors and trusts have been conveniently permitted to slip through the net.

This lack of accountability has caused a number of issues. It makes it almost impossible to be able to pinpoint why one or a number of schools in a chain are not performing well.

It also makes it difficult to see how multi-level governance is actually functioning if inspectors are only able to see part of the picture and not the whole. Inspectors look only at individual schools and their performance in isolation, rather than the chain as a whole. It is also almost impossible to evaluate how the strategic direction of the chain is operating through individual schools and evaluate to what extent those schools are working with and through that strategy.

Rudderless in the face of weak leadership

A lack of cohesion in accountability also makes it difficult to see how the goings-on at individual schools relate to overarching principles within the trust. This includes how pupil premium money is spent on children who qualify for it, or the direction of standards for teaching and learning. As trusts continue to grow, it becomes even more pressing to ensure governing trusts are accountable in financial and operational terms.

As researchers in the US point out, the challenges of retaining quality during periods of intensive growth are substantial. It’s not difficult to see how schools in academy chains can be left rudderless and lacking strategic and operational direction and prey to conflicts of interest.

It appears to be somewhat paradoxical that we pay £143m for an inspection system that is prevented from inspecting some of the key organisations behind so many schools in England, particularly in light of the type of failures that have come to light recently. According to the Department for Education, there are currently 1,226 open sponsored academies in the 2014-15 academic year.

Unless these failures are investigated in a holistic way that departs substantially from the fractured and dislocated manner of current regulatory practice, then it is difficult to see how errors can be pinpointed and addressed in the future.

The Conversation

Jacqueline Baxter does not work for, consult to, own shares in or receive funding from any company or organisation that would benefit from this article, and has no relevant affiliations.

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